In order to recognize, thank and uplift professional people in our communities and parishes, our Bishop, the Most Reverend Joseph J. Tyson, has scheduled in the St. Paul Cathedral Chapel three separate Masses, all at 5:30 p.m. to be followed by a reception in the Cathedral Assembly Place (15 S. 12th Avenue):
WHITE MASS: On Wednesday, March 8, 2017 for all doctors, dentists, nurses, para-pro & all healthcare professionals. We welcome all medical personnel in our parishes. Click here for a promotional flyer
RED MASS: On Tuesday, March 14, 2017 for all judges, lawyers, legal assistants and all in the legal profession. Again, all in this profession from our parishes are welcome. Click here for a promotional flyer
BLUE MASS: On Tuesday, March 28, 2017 for all our First Responders honoring those in law enforcement, firefighters, ambulance & emergency responders. We warmly welcome all our first responders in our parishes. Click here for a promotional flyer
The “colors” associated with each group are not reflections of vestment colors of the celebrant but of the usual colors of clothing of each professon, with the “red” for legal professionals referring to the academic hood for degrees in law.
Thank you for promoting & encouraging these Masses for those special people in our communities & parishes. (Priests and deacons are invited to concelebrate at any of these Masses.)
Msgr. John Ecker, Vicar General
Pastor, St. Paul Cathedral
|February 10, 2017|
Magnificat Classes English and Spanish Resumed February 12
Magnificat Classes resumed February 12 at Holy Spirit Parish in Kennewick. Click on the attachments to view the full calendar of sessions (English and Spanish), or to download promotional posters (English and Spanish) and brochures (English and Spanish).
If you have any questions please contact the Pastoral Center, 509-965-7117.
Image: Saint Augustine, cruzblanca.org.
Parishioners in the Diocese of Yakima will have the opportunity the weekend of February 18-19 tp dpmate to the 134th annual National Black and Indian Mission Collection. Our support of this collection helps build the Church in African American, Native American, and Alaska Native communities from coast to coast. Schools, parish religious education programs, and diocesan ministries depend on your generosity to help them spread the Gospel of Jesus Christ. Our diocese also received $5,000 in grant funding from this collection last year. Please be generous!
Pastors will find the accompanying materials helpful:
El 18-19 de febrero, estaremos participando en la Colecta para las Misiones a los Negros y los Indígenas. Juntos construimos la Iglesia y anunciamos la Buena Nueva de Jesucristo. Les pido a todas las personas en la Diócesis de Yakima que hagan una donación de sacrificio a esta colecta. Su generosidad a esta colecta refleja la profundidad de su fe y su deseo de ayudar a nuestros hermanos y hermanas necesitados; también es una oportunidad de evangelizar y promover la causa misionera de llevar el Evangelio a nuestros Afro-americanos y Nativo-americanos, incluyendo la Nación Yakama aquí en nuestra Diócesis.
Durante los últimos 131 años esta colecta ha cambiado el paisaje de los esfuerzos de evangelización y educación para los nativos-americanos, los americanos de Alaska y los afro-americanos en los Estados Unidos. Nuestro apoyo monetario a esta colecta es el mecanismo que afecta el esfuerzo de evangelización de la Iglesia. Todos estamos de acuerdo en que nunca han sido tan grande la necesidades de los nativo-americanos, los americanos de Alaska y las comunidades afro-americanas. La historia nos dice que el cambio duradero en una comunidad puede venir a través de la fe, la esperanza y la caridad.
Continúe apoyando esta misión de fe y esperanza a través de su muy generosa caridad.
Históricamente, los esfuerzos de evangelización de las Iglesias y escuelas entre los afro-americanos, nativo-americanos, y las comunidades de esquimales y Aleut, están fundados en las recompensas de la colecta, que son fundamentales en la construcción de sus comunidades cristianas y comparten la alegría de conocer a Cristo. Su apoyo ha ayudado a educar seminaristas afro-americanos y nativo-americanos para el servicio sacerdotal de nuestras comunidades católicas. También ha ayudado a comenzar una nueva comunidad religiosa para servicio de los nativo-americanos en Arizona. Así como el Año Jubilar de la Misericordia ha abierto las puertas a los fieles para experimentar la insondable misericordia de Dios, su compromiso financiero abre las puertas de la fe a estos americanos.
La educación es fundamental para cambiar las costumbres y morales de una sociedad. Su ayuda monetaria provee oportunidades para una educación católica sólida en nuestras escuelas misioneras indígenas y negras, permitiendo la compra de materiales catequéticos y biblias, y provee la formación de líderes laicos, por nombrar sólo algunas maneras en que la colecta apoya la evangelización.
Aprenda más sobre las Misiones a los Negros y los Indígenas visitando: www.blackandindianmission.org. ¡Ayúdenos invitando a todas las personas a abrir las puertas de la fe y comenzar la jornada de toda una vida!
En Fe y Misión,
Rvdmo. Joseph J. Tyson
Obispo de Yakima
Third Sunday Ordinary Time Cycle C 2017 at St. Paul Cathedral in Yakima, Washington
Isaiah 8:23-9:3; 1Corinthians 1: 10-13, 17; Matthew 4:10-23
Most Reverend Joseph J. Tyson, Bishop of Yakima
Friends, today as we remember this 44th anniversary of the United States Supreme Court ruling titled Roe vs. Wade I'd like to propose that St. Paul's wish for the Corinthians is my wish for all of you – especially you who are involved in any way in the pro-life movement. What was St. Paul's wish? To quote from today's second reading: "That all of you may agree in what you say, and that there be no divisions among you."
Why this wish from St. Paul? Perhaps because Chloe – a woman patroness of St. Paul's preaching ministry – has reported to St. Paul that within that early church in Corinth a number of factions have developed. Our second reading notes that some in Corinth claim to be followers of Paul, others of Apollos and still others of Cephas. Rather than getting into an argument of which preacher is the best St. Paul sidesteps this by pointing everyone to the source of all preaching: Our Lord and Savior Jesus Christ. Between the lines, St. Paul seems to suggest that there always will be a diversity of ways in uplifting the gospel and that – as long as they unite back to the person and preaching of Christ – they're variations of our Lord himself, the life he led and the message he preached.
There might be a lesson for us today for there are diverse ways of uplifting what Saint John Paul the Second so eloquently termed the Gospel of Life. That diversity here in Central Washington can be seen in the growing network of pregnancy resource centers, the various ways local parishes reach out to women and their children – born and unborn – as well as the various spiritual supports of prayers and retreats supporting the unborn, supporting their mothers, supporting their fathers and even of supporting those who suffer emotional and spiritual damage due to an abortion they or their partner procured.
Recognizing these efforts, two years ago, we bishops of Washington State launched PREPARES. PREPARES stands for Pregnancy and Parenting Support and it represents our Church’s coordinated outreach for women and children, organizing wrap-around care for women in emergency pregnancies from the moment of conception to the fifth year of the child's life. It’s been my pleasure to chair our working group of Catholic Charities leadership from across the state over these last two years. Often we are able to partner and coordinate with a number of the local and often ecumenically based groups to create a systematic and sequential support system tailored to the needs of the women whom we are reaching. Thus far, we’ve been able to touch the lives of nearly 700 women with some form of care for themselves, their child and even their surrounding families.
Why this need for diversity of care as support in uplifting the Gospel of Life? Because, today, while much of the nation rightly focuses on the actual Roe vs. Wade decision our local efforts as a Church address two very unique conditions here in Central Washington.
The first is this: Washington State holds a very unique position in the history of legalized abortion here in the United States. Washington State is the only state in the United States of America to have legalized abortion BY POPULAR BALLOT. We did this in the 1970 election by passing Referendum 20. All other states with any kind of legalized abortion did so either through a lower court action overturning a local state law or – as in the case of the state of Oregon – legalization of abortion through a legislative act. But Washington State holds the unique and dubious distinction of being the only state where abortion was legalized in a popular vote by a majority of the citizens. This means that even if Roe vs. Wade is overturned – and God willing it will be one day – abortion will remain legal here in Washington State. For us to overturn Referendum 20 means we will need a positive, uplifting and inspiring witness that moves our neighbors to reconsider their support for abortion and see embodied in our lives of service a better, happier and more joyous way.
This is precisely why I am so very appreciative – not only of our collaboration between the Catholic Charities agencies across the state – but for the many positive efforts from a great many local pro-life groups in supporting the gift of life from the very first moment of conception. It takes all of us together to uplift the gift of life regardless of our faith, our political outlook, our language or our cultural heritage.
That leads me to raise the second unique challenge in uplifting the gift of life and the gift of the unborn. It is this: the overwhelming majority of baptisms, confirmations, first communions and marriages are in the Hispanic community. This is also where most of the pregnancies and births are occurring. Because abortion is the preeminent issue of social justice and anchors all other catholic social teaching it requires that we – as Catholics – find ways to create bonds of trust and welcome so that Hispanic women – especially those whose families are undocumented – can approach us and our partners in this ministry of life without fear. One of the things we’ve learned at PREPARES these first two years is that often black women and white women in emergency pregnancy face low levels of family support to help in their time of needs. PREPARES volunteers often become the “family companion” making up for the family these women lack. It’s a particular form of poverty they face.
Yet working in the Hispanic community, women often do have extended family support systems, so this means that PREPARES volunteers find ways to support the woman and their family in upholding the gift of their unborn child and beginning with them that journey for the first five years of the child’s life. This means that in order to protect the unborn we find ourselves walking through the doors of the undocumented since so many of our Hispanic families are in a variety of places with regards to their immigration status.
Thus while there can be a legitimate spectrum of opinions regarding immigration, border control, the importance of English and of cultural integration, a good and faithful Catholic will never use language in public that is harsh, derogatory, or in any way demeaning – especially towards the Hispanic community or the specific people who are undocumented in our midst. Such language – now so prominent in political discourse – undercuts our local efforts to reach out to the unborn and their families, especially in the Hispanic community. Failure to protect the undocumented risks compromising our ability to reach the unborn and their mothers.
Circling back to the stern challenge of St. Paul to the Corinthians in today’s second reading, we cannot allow ourselves to become partisan Christians seeing ourselves as sectarian followers of the Cephases, Apolloses, or even the St. Pauls of our day. Regardless of our language or our culture we are one and we are here to uplift the one Gospel – a Gospel of Life – proclaimed by our Lord and Savior Jesus Christ.
This is why we look to Mary and it is why – today – I specifically requested that her image be present in today's Mass for Life. The image of Our Lady of Guadalupe as we know is the patroness of Mexico. She’s also the patroness of the Americas because she’s the only apparition recognized by the Church to have occurred in the Americas. She's revered and venerated by so many especially among our undocumented Hispanic Catholics in their lives of uncertainty.
But she's also known to us as the patroness of the pro-life movement. Why? Because of all the many Marian devotions and of all of the Marian apparitions that have graced our church, this apparition of Our Lady of Guadalupe to San Juan Diego is the only apparition where Mary appears pregnant. Indeed the Aztec symbols of fertility embossed on the fabric of her dress speak to this reality. I might add that the leader of the Knights of Columbus – Carl Anderson – has written a thoughtful book on this apparition of Our Lady of Guadalupe.
I uplift her today for our specific veneration because she embodies the very unique circumstances we face here in the Diocese of Yakima as we uplift the Gospel of Life.
Mary shows us the way. She points us to her Son. She unifies us as our shared mother. She prepares the table. She invites us to Eucharist. She leads us to him so we can follow him to the Father and – animated by the Holy Spirit – give witness to the Gospel of Life. So in gratitude for all the many efforts across Central Washington protecting the unborn and uplifting the gift of life, in devotion I close this homily inviting you to pray with me:
"Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen."
By Catholic News Service
WASHINGTON (CNS) — The U.S. Conference of Catholic Bishops is establishing a working group charged with developing spiritual, pastoral and policy advocacy support for immigrants and refugees.
Cardinal Daniel N. DiNardo of Galveston-Houston, USCCB president, announced the formation of the working group Dec. 16, with the mandate of closely following developments related to immigrants and refugees in the United States.
Archbishop Jose H. Gomez of Los Angeles, USCCB vice president, will chair the group. Members include the chairman of USCCB committees and subcommittees involved in immigration concerns: Bishop Joe S. Vasquez of Austin, Texas, Committee on Migration; Auxiliary Bishop Nelson J. Perez of Rockville Centre, New York, Subcommittee on Hispanic Affairs; Bishop Frank J. Dewane of Venice, Florida, Committee on Domestic Social Development; Bishop Joseph J. Tyson of Yakima, Washington, Committee on Pastoral Care of Migrants; and Bishop Oscar Cantu of Las Cruces, New Mexico, Committee on International Justice and Peace.
The groundwork for the working group was set during the bishops’ annual fall general assembly in Baltimore when several bishops suggested the conference closely monitor actions by the federal government that affect immigrants and refugees.
In announcing the working group, Cardinal DiNardo said that the bishops and USCCB staff will be ready to respond to any executive orders and legislation and the new Congress and President-elect Donald J. Trump may introduce.
The working group will inform the efforts of individual bishops in their pastoral responses to immigrants and refugees and recommend appropriate additional efforts as needed, such as the recent day of prayer on the feast of Our Lady of Guadalupe Dec. 12.
Meanwhile, Cardinal Blase J. Cupich of Chicago outlined some of the responsibilities of the working group in a column in the Dec. 11 issue of Catholic New World, archdiocesan newspaper.
He said the group will look at what is being done pastorally in U.S. diocese and will share best practices with bishops.
“Particular attention will be given to addressing the economic struggles, alienation, fear and exclusion many feel, along with the resistance to the church’s message regarding migrants and refugees,” Cardinal Cupich wrote. “Emphasis will be given to ways we can build bridges between various segments of society.”
The working group will also spearhead advocacy, building on existing USCCB efforts and to engage constructively with the incoming administration and Congress, the cardinal said.
The formation of the new entity, which Archbishop Gomez planned to convene weekly, “will send a message to those who live in fear that the Catholic bishops of the United States stand with them, pray with them, offer pastoral support and speak prophetically in defense of their human dignity,” Cardinal Cupich wrote.
He added that the Chicago Archdiocese will continue to “walk with all who, given our broken immigration system, live in the shadows. We will advocate for them as well as for refugees seeking a better life for the families.”
National Migration Week is Jan. 8-14.
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Editors: More information about the U.S. bishops’ observance of National Migration Week in January and links to various resources can be found at http://bit.ly/1cWdELM.
February 18, 2017
St. Pius X Parish, Quincy
February 25, 2017
St. Paul Cathedral School, Yakima
March 11, 2017
Holy Spirit Parish, Kennewick
March 18, 2017
St. Pius X Parish, Quincy
March 25, 2017
St. Paul Cathedral School, Yakima
April 22, 2017
Holy Spirit Parish, Kennewick
April 29, 2017
St. Pius X Parish, Quincy
May 6, 2017
St. Paul Cathedral School, Yakima